Theologian Nicholas Wolterstorff makes the case that the idea of human rights came from Christian reflection on the core belief that God created humans in His image, or the “Imago Dei.” This is a central Christian tenet that means every person has worth and dignity as image-bearers of God.
When the psalmist declares that God is “A father to the fatherless, a defender of widows,” it is a declaration of God’s heart towards those who society has deemed “discarded.” God is declaring each person has inherent value. This is captured in the creation narrative in Genesis 1:27:
So God created mankind in his own image, in the image of God he created them; male and female he created them.
The implication is that all of humankind bears God’s image, and are to be seen and treated with dignity from the very beginning of life to its end, regardless of what status they hold in society.
As Tim Keller writes,
Proverbs tells us that God identifies with the poor: “If you do it to the poor, you do it to me.” Matthew 25 says the same thing. This means that on judgment day God will be able to judge a person’s heart attitude toward Him by the person’s heart attitude toward the poor. It also means, however, something more profound. In Proverbs and Matthew 25, God identifies with the poor symbolically. But in the incarnation and death of Jesus, we see God identifies with the poor and marginal literally. Jesus was born in a feeding trough. All this gives new meaning to the question: “Lord, when did we see you hungry or thirsty or naked or in prison?” The answer is—on the cross, where he died amidst the thieves, among the marginalized. No wonder one could say that once you see Jesus becoming poor for us, you will never look at the poor the same way again.
For Reflection: